January 29, 2009

የቅዱስ ሲኖዶስ አባላት እና የመንግሥት ባለሥልጣናት ውዝግብ

ጥር 15 ቀን 2001 ዓ.ም ከሠዓት በኋላ በቅዱስ ሲኖዶስ የመሰብሰቢያ አዳራሽ፤ የፌደራል ጉዳዮች ሚኒስትር፣ የአዲስ አበባ ከተማ ከንቲባ፣ የፌዴራል ፖሊስ ዋና ዳይሬክተር፣ የመንግሥት ኮሚውኒኬሽን ጽ/ቤት ሚኒስትር ዲኤታና ከፍተኛ የመንግስት ባለስልጣናትና፣ ከአዲስ አበባ፣ አማራ፣ ትግራይ፣ ኦሮሚያ፣ ደቡብና ከተለያዩ የአገሪቷ ክፍሎች የመጡ ሊቃነ ጳጳሳትና የቅዱስ ሲኖዶስ አባላት ከመንግሥት ባለ ሥልጣናት ጋር ጠንካራ ውይይት አድርገዋል።
ሪፖርተር ጋዜጣ ቀንጭቦ ያቀረበልን ስብሰባ ጠቅላላውን ውይይት አልጠቀሰም። ባለ ሥልጣናቱ እንደለመዱት አባቶችን ንቀው እንደመጡ ምንም ጥርጥር የለውም። የለመዱት ነው። ፓትርያርኩ የመንግሥት ወገን ናቸው ተብሎ መገመቱ፣ መደምደሙ መቸም አልቀረም። ቤተ ክርስቲያናችን በተለይም በዘመነ ኢህአዴግ ግርማዋን፣ መታፈሯን፣ መከበሯን አጥታለችና እነ “ባለ ሥልጣን” አስፈራርተውም፣ አርፋችሁ ተቀመጡ ብለውም፣ “ወጣቶቹን ቲ-ሸርት ያላበሱትን አጋልጡ” ብለውም ለመሄድ ወስነው እንደመጡ ጥርጥር የለውም።
ውስጥ አዋቂ ምንጮች እንደሚናገሩት “ወጣቱን በጥምቀት ሰሞን እንደዚያ ሆ! ብሎ እንዲወጣ ያደረገው ማን እንደሆነ አጋልጡ” የተባሉት አባቶች “ወጣቱን ማን እንደዚያ እንዳደረገው አናውቅም፤ እግዚአብሔር ያውቃል” ማለታቸው ተሰምቷል። “የክርስቲያን ደሴት እያሉ የሚጽፉትን ወጣቶች ማን ነው የሚያስተባብራቸው?” የተባሉት አባቶች በቀጥታ መልስ አልሰጡም። ጥያቄውን በጥያቄ የመለሱት ብፁዕ አቡነ ገሪማ “ኢሕአዴግ ሥልጣን ከያዘ ወዲህ ኢትዮጵያ የክርስቲያን ደሴት መሆኗን አቁማ ከሆነ ይነገረን” ማለታቸውን ምንጮቻችን ተናግረዋል። ብፁዕነታቸው መቸም እንዲህ ደፍረው መናገር ጀምረው ከሆነመ ቤተ ክርኢስቲያን ቀን እየወጣላት ነው ማለት ይቻላል።
ባለ ሥልጣናቱ ቤተ ክርስቲያንን ለማነጋገር የመጡት ቤተ ክርስቲያን ስለተዋረደች፣ በመቅደሷ ካህናቷ ስለ ታረዱ፣ ምእመናኗ ስለታረዱ አይደለም። ወይም አንድ ህሊናውን የሳተ አክራሪ ከመቅደሷ መጥቶ “አላህ ወአክባር” ስላለም አይደለም፤ የጥምቀት ስፍራዋ በባለጌ ባለሥልጣናት ተወርሶ ለመስጊዳቸውና መድራሳቸው መገንቢያ ስለተሰጠም አይደለም። እነርሱ የመጡት “የጎንደር ምእመን የጥምቀት ቦታቸውን በጉልበት ስልስከበሩ፣ ወጣቶች አርሞኒካቸውን ጥለው እያለቀሱ መዝሙር ሲዘምሩ ስለዋሉ፣ ያለምንም ፖሊስ ርዳታ በዓላቸውን በሥርዓት ስላከበሩ ነው። አባቶች እንደተናገሩት ከመቶ በላይ መጻሕፍት በአክራሪዎች ሲጻፉ ዝም ያለ መንግሥት፣ ለቁጥር የሚታክቱ የስብከትና የስድብ ሲዲዎች ሲበተኑ ዝም ያለ መንግሥት፣ ዐረቦችን አስደሰትኩ ብሎ የጠየቁትን ሁሉ እየሰጠ የልብ ልብ የሰጣቸው መንግሥት አሁን አባቶችን ማስፈራራት መጀመሩ ብዙም የሚገርም አይደለም።
ሪፖርተር እንደዘገበው “ቤተክርስቲያኗ ባስተላለፈችው መግለጫ ላይ፣ ከሕገ መንግስት ድንጋጌና ከሃይማኖታዊ ስነ ምግባር ውጭ በመንቀሳቀስ አንዳንድ ፀረ-ቤተክርስቲያን (አክራሪዎች) ከአዲስ አበባ ከተማ ጀምሮ በየክልሉ ባሉ ዞኖች እየፈፀሙት ያለው ተንኮልና ደባ እየሰፋ፣ እያደገና እየተጠናከረ ከመምጣቱ በፊት ከችግሩ አስከፊነት አንፃር በዳኝነት ታይቶ ሕጋዊና አስተዳደራዊ እርምጃ እንዲወስድ የሚያስችል አመራር ይሰጥ ዘንድ የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስቲያን ቅዱስ ሲኖዶስ ያሳለፈውን ውሳኔና ማስረጃ በማያያዝ ጥቅምት 15 ቀን 2001 ዓ.ም ለሚመለከተው አካል አቤት” ስትል ብትቆይም አጥጋቢ ምላሽ አላገኘችም።
አባቶች በትክክልም እንደተናገሩት ለቤተ ክርስቲያን ከዚህ በላይ አስቸጋሪ ጊዜ ሊገጥማት አይችልም። አሁንም ሙሰሊሞችነጅ ባንጠላም አክራሪዎቹን ግን የምናፈቅርበት ምንም ምክንያት የለም። እንደነርሱ ለመግደል ባንነሣም የጎንደር ወጣቶች እንዳሉት “ለሃይማኖታችን ይፈሳል ደማችን”። የመንግሥት ስጋት ምነድነው? ሥልጣናቸው ናት። የሃይማኖት ነገር ከምንም የፖለቲካ ችግር በላይ አደገኛ እንደሆነ የተረዳው አይመስልም። ዛሬም ቅንጅትና አንድነት፣ ኦነግና ኦብነግ፣ ኢህአፓና ደርግ ወዘተ ወዘተ ናቸው ስጋቶቹ።

10 comments:

Anonymous said...

ሃ ሎ

ገ ና ከአንድ ሽህ በላይ መጻህፍት ይባዛሉ ዲቪዲም እንደዚያው ያንቧቸው ያዳምጧቸውም በክፍት አዕምሮ ምንም ስድብ የለባቸውም

Anonymous said...

I still feel that these fathers are late to react. But as a Christian, I should say, let they go forward backed by the Almighty, Head of the Church.

Anonymous said...

Hey hey hey...what a scary pic did you post man? Looks that you chose it to pictorize the name of your blogg - Deje Selam. But you failed. The scene is not in a deje selam but in a farmer's house or so. And the pic is sth. accurate to corrupt the name of the church. Please take it out. You might have a perfect pics of old men and women celebrating the senbete in or around the deje selam. It tells that you don't know the sweat life in that complex of the church's compound. com n' get rid of it.

Anonymous said...

it is agood picture which shows drinking tella they have to get high before they do the talking

Anonymous said...

መአበል ከመጣ፡ የሚየቆመው ፡የለም
ኢትዮጵያ፡የክርስቲያን፡ደሴት፡ የሙ ስሊሞች ፡ባሕር፡ ናት!

ጥበብ ይናፍቀኛል፡
ተቻችሎ የሚኖር ሕዝብ የስቀናኛል፡
ድንቁርና ያስፍራኛል፡
ጦርነት የስጠላኛል፡
ከጸጋየ ገ/መ

የሃይማኖት መሪዎች ሀቀኛ ሚና አስፈላጊነት፡ ሀቅኛ መሪዎች ገንቢ ወቀሳን
በጸጋ ይቀበላሉ ከስሀተታችው ይማራሉ፤ ወገንተኝነትን፤ መንደርተኝነትን፤
ጠባብነትንና፤ ጥምክህተኝትን አጥብቀው ይዋጋሉ የወከላቸውንና የመረጣቸውን
ህብረተስብ በሀቅ ያገለግላሉ።
ኢትዮጵያ ለሁሉም ይበቃል!!

Anonymous said...

What is the matter guys.Don't freak out you chrsitian brothers and sisters. Ethiopia is more than enough for Muslims and christians. As some one said above Ethiopia is the sea of Muslims if you are the so-called island...ki ki ki Woy gud///.
As far as i know no insult cds or books have been published against christians. They are facts and if you open your mind you can learn a lot like Europeans.
You know the time is post christianity. Christianity has been criticised based on evidences from top to bottom since enlightenment period in Europe. Look Bacon, Descartase, Raussou, Rassell, Dawking....Once you read about your religion you get ashamed of it.
Open your mind guys. It is not echoeing in monastries. The problem is you turn blind eyes on facts. Learn....reflect guys....This is the age of rationality

Anonymous said...

Islamic is based on constructed stories by Mohamed. It fails to satisfy a simple logic not to kill others.The extrimists use the same book as other muslims use to kill innocent people. It is shame when some one says christianity is not based on evidences and rationale!

Anonymous said...

Wow!! I can't believe words that come from these so called Muslim brothers or their affliates.
Do you think that insulting other can bring enlightment to others?
Do you think that forcing your thoughts and ideas on others is tolarable?
Some of them said that Christianity is without evedence and even 'backward'. As far as I think, this is insulting other. Is that what you call peace? Or bringing peace through your fanitic Islamic method?
Even the fruits that come from their mouths are so appaling.
What an enlightement!!!!
But Christianity has an evidence that comes from the heart of Jerusalem to the end of the world through Lord Jesud Christ.
Never been burried even in the Catacombs of the Roman Empire.
Don't dream to force the so called enlightement on us. We, ethiopian Orthodox Christians, are already there in our own enlightement.
Unless someone wants to turn on a light during sunny day on the a street.
We don't need that. At least show us your 'enlightment' not by uttering out appaling words but working practicalling for a peace
Any one can tell and witness that,
the least thing Islamic fanatism brings to this world is peace.
Ok.... let say you are guys full of peace and fairness.
Why you all, outcrying people, never say a word when all those innocent Christians were killed in Jimma and the surrounding?
If you think that you were logical and enlighted, you should said a word.
But never.
But now... you all are outcrying by mensioning little events, while hiding the big one.
I was born among Muslims. A people I lived with until I left for university.
I knew them well. They are people of kindness, integriry and friendliness.
But... where do these all come from?
I wonder...
When everybody said "Ethiopia is enough for all of us"(in which I blieve in), they should also have a respect for others.
That is a kind of enlightment that should be carried.
Otherwise, it is gonna be endless... like a land with wild fire.
I lways pray to God to keep us out of that wild fire. I don't think it benefits annyone.


May God have mercy upon us!!
Amlake Kidussan Yitebiken!!

Anonymous said...

To those of you believe some way or another I am ashamed of your knowledge .In deed you hate Muslims !for no reason your hypocrisy is beyond the limit. Ethiopian orthodox had been committing crimes for the last 200 year you know who they’re let me remained you JOHANNES, Tyodros ,Minilik, Hailesilasy and so on but Muslims never criticise our religion but our leaders or any one who commits the crime against humanity. I know we have dark history related to our religion crusaders and catholic priest raping little boys in a church ground what a shame is that? We need to distinguish religion and personal character what happen IN JIMA it happened IN ALBANIA? KOSOVO in the name of Christianity!! Lets not give a chance to a BLOOD SADE. We have enough problems in Ethiopia HIV, Starvation ,ethnicity ,those monoester make as weaker let not give a chance for this government another 17 years due to our greediness or unjust to one another.

our Journey of Personal Evolution is as inevitable as Birth and Death. What you make of the journey is up to you, and you come equipped with everything you need to make it powerful, exciting, and fun.
The task and challenge is to find a pathway through life that is consistent with your own authenticity and individuality – to combine intelligence and intellect with spiritual guidance. The truth is that one without the other does not lead to wholeness
Ethiopia is multicultural and religion be ready to recognize.

Anonymous said...

Selam to all
Some of as we have no idia the relationsip between Islam and mother Merry and Jesus therefore to make this thing clear chapter form Quran regarding this matter so u will be glad to know
Maryam
In the name of Allah, the Beneficent, the Merciful
Kaf. Ha. Ya. A'in. Sad. (1) A mention of the mercy of thy Lord unto His servant Zachariah. (2) When he cried unto his Lord a cry in secret, (3) Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord. (4) Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor (5) Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee). (6) (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him). (7) He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age? (8) He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught. (9) He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights. (10) Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (11) (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child, (12) And compassion from Our presence, and purity; and he was devout, (13) And dutiful toward his parents. And he was not arrogant, rebellious. (14) Peace on him the day he was born, and the day he dieth and the day he shall be raised alive! (15) And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, (16) And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. (17) She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing. (18) He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. (19) She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? (20) He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a Portent for mankind and a mercy from Us, and it is a thing ordained. (21) And she conceived him, and she withdrew with him to a far place. (22) And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! (23) Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, (24) And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. (25) So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. (26) Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. (27) O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. (28) Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? (29) He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (30) And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, (31) And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. (32) Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (33) Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. (34) It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (35) And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (36) The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. (37) How well they hear and see and hear them on the Day they come unto Us! yet the evil-doers are to-day in error manifest. (38) And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. (39) Lo! We, inherit the earth and all who are thereon, and unto Us they are returned. (40) And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet. (41) When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee? (42) O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path. (43) O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent. (44) O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil. (45) He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while! (46) He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me. (47) I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest. (48) So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet. (49) And we gave them of Our mercy, and assigned to them a high and true renown. (50) And make mention in the Scripture of Moses. Lo! he was chosen, and he was a messenger (of Allah), a prophet. (51) We called him from the right slope of the Mount, and brought him nigh in communion. (52) And We bestowed upon him of Our mercy his brother Aaron, a prophet (likewise). (53) And make mention in the Scripture of Ishmael. Lo! he was a keeper of his promise, and he was a messenger (of Allah), a prophet. (54) He enjoined upon his people worship and almsgiving, and was acceptable in the sight of his Lord. (55) And make mention in the Scripture of Idris. Lo! he was a saint, a prophet; (56) And We raised him to high station. (57) These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping. (58) Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception. (59) Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught - (60) Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment - (61) They hear therein no idle talk, but only Peace; and therein they have food for morn and evening. (62) Such is the Garden which We cause the devout among Our bondmen to inherit. (63) We (angels) come not down save by commandment of thy Lord. Unto Him belongeth all that is before us and all that is behind us and all that is between those two, and thy Lord was never forgetful - (64) Lord of the heavens and the earth and all that is between them! Therefor, worship thou Him and be thou steadfast in His service. Knowest thou one that can be named along with Him? (65) And man saith: When I am dead, shall I forsooth be brought forth alive? (66) Doth not man remember that We created him before, when he was naught? (67) And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. (68) Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent. (69) And surely We are best aware of those most worthy to be burned therein. (70) There is not one of you but shall approach it. That is a fixed ordinance of thy Lord. (71) Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. (72) And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army? (73) How many a generation have We destroyed before them, who were more imposing in respect of gear and outward seeming! (74) Say: As for him who is in error, the Beneficent will verily prolong his span of life until, when they behold that which they were promised, whether it be punishment (in the world), or the Hour (of doom), they will know who is worse in position and who is weaker as an army. (75) Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. (76) Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? (77) Hath he perused the Unseen, or hath he made a pact with the Beneficent? (78) Nay, but We shall record that which he saith and prolong for him a span of torment. (79) And We shall inherit from him that whereof he spake, and he will come unto Us, alone (without his wealth and children). (80) And they have chosen (other) gods beside Allah that they may be a power for them. (81) Nay, but they will deny their worship of them, and become opponents unto them. (82) Seest thou not that We have set the devils on the disbelievers to confound them with confusion? (83) So make no haste against them (O Muhammad). We do but count out unto them a number (of days). (84) On the day when We shall gather the righteous unto the Beneficent, a goodly company. (85) And drive the guilty unto Hell, a weary herd, (86) They will have no power of intercession, save him who hath made a covenant with his Lord. (87) And they say: The Beneficent hath taken unto Himself a son. (88) Assuredly ye utter a disastrous thing (89) Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, (90) That ye ascribe unto the Beneficent a son, (91) When it is not meet for (the Majesty of) the Beneficent that He should choose a son. (92) There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (93) Verily He knoweth them and numbereth them with (right) numbering. (94) And each one of them will come unto Him on the Day of Resurrection, alone. (95) Lo! those who believe and do good works, the Beneficent will appoint for them love. (96) And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk. (97) And how many a generation before them have We destroyed! Canst thou (Muhammad) see a single man of them, or hear from them the slightest sound? (98)

Blog Archive

የአቡነ ጳውሎስ "ሐውልተ ስምዕ"

ነጻ ፓትርያርክ ምርጫ ቢሆን ኖሮ ማንን ይመርጡ ነበር? እንበልና ሁሉም ነገር ሥርዓቱን ጠብቆ የተከናወነ የእጩዎች ምርጫ ቢሆን ኖሮ፣ አሁን የምናነሣቸው ጉድለቶች ባይኖሩ ኖሮ፣ 6ኛው ፓትርያርክ እንዲሆን የምትመርጡት ማንን ነበር? (ማሳሰቢያ፦ አሁን ያለው ክፍፍል እና የመንግሥት ተጽዕኖ ባይኖር ኖሮ ተብሎ የሚመለስ ጥያቄ ነው። የምን “ባይኖር ኖሮ ነው” የሚል አስተያየት ካለዎትም እናከብራለን።)